What ABOUT Alcohol?
Vol: 154 Issue: 22 Tuesday, July 22, 2014
It has been accurately observed that ‘fools rush in where angels fear to tread’ — a saying that has been reverberating in my mind since I decided to take on a question first raised in our members-only forum. The question was, basically, ”Is it a sin to have a drink with dinner?” But that is a question that begs a host of other questions be dealt with first.
Ask four Christians this question and you can expect four different answers, each with appropriate proof texts to support them. Hence the ‘fools rush in’ saying — there is no way I can approach this without jarring the preserves of at least three quarters of you and guaranteeing some spirited comments in response.
Paul writes to Timothy;
“Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.” (1st Timothy 5:23)
But Paul’s admonition, taken in context, comes directly after a verse in which Paul tells Timothy,
“Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.” (5:22)
Does the act of drinking a glass of wine make one impure? Matthew records Jesus’ teaching on this subject, saying,
“And He called the multitude, and said unto them, Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. (Matthew: 15:10,11)
If that sounds unclear to you, it did to Peter, also.
“Then answered Peter and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man.” (Matthew 15:15-18)
Jesus is specifically addressing eating without the ritual handwashing first — but that is an interpretation that, taken in its narrowest sense, seems a bit unsatisfactory.
In fact, interpreting Jesus’ comments ONLY in the context of eating with unwashed hands, it is medically incorrect. Jesus was talking about being SPIRITUALLY defiled when He said, “whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught . . .” since medically, eating with unwashed hands can cause all kinds of medical problems. And Jesus IS the Great Physician — He knows that.
That’s why He said, “to eat with unwashen hands defileth not a man. . .” (Matthew 15:20) He is speaking of ritual defilement.
Paul writes to the Corinthians,
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” (1 Corinthians 3:16-17)
Proverbs 20:1 says,
“Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.”
Proverbs 31:4-7 says,
“It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.”
While Christians are ‘kings and princes’ in the spiritual sense, Proverbs 31 refers to a king in the sense of political leadership. Those who are in a position to make judgments under the law.
Lemuel goes on, saying,
“Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more.” (Proverbs 31:7)
Do Christians have terminal illnesses? Do Christians sometimes have heavy hearts? Do Christians sometimes get fed up with the misery of this life? Gets as clear as mud, doesn’t it?
There is a difference between having a drink at dinner and being an alcoholic.
“Be not among winebibbers; among riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.” (Proverbs 23:20-21)
Few would argue the simple truth of this passage — drunkards seldom become the pillars of society or achieve great personal success.
This is more a warning and a statement of fact than a doctrinal statement.
Proverbs 23:29-35 describes alcoholism as a disease of the spirit long before it was recognized by 20th century society.
“Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange women, and thine heart shall utter perverse things. Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I WILL SEEK IT YET AGAIN.”
Everything in Scripture regarding alcohol refers to excess. From that, most Christians interpret it as an absolute prohibition against even a single drink containing alcohol. For them, as individuals in their personal walk with the Lord, that interpretation is correct.
But I remember watching John Hagee one day on his TV program. He pointed out to his audience and thundered, “If you smoke, you are defiling the Temple of the Holy Spirit.” That got me to thinking.
Most Christians I know would agree with his statement. But then you consider John Hagee’s girth, and you have to ask yourself, what about gluttony?
“For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.” (Proverbs 23:21)
Is being fat a sin? What if one is fat, but neither smokes nor drinks? What about the person in perfect health, who takes excellent care of his Temple, but also has a couple of glasses of wine with dinner? Is his sin greater, or lesser, or even sinful? Who gets to decide? Is it us?
We hear tons of sermons about the spiritual evils of smoking and drinking. Why don’t we hear sermons about gluttony? I’ve noticed that when it comes to besetting sins, folks tend to focus on the besetting sin that isn’t theirs.
A preacher who smokes doesn’t dwell much on the sinfulness of smoking, one who drinks doesn’t dwell much on the sinfulness of drinking, and one who is fat doesn’t dwell much on the sinfulness of gluttony.
(I personally know good, dedicated men of God who are faithful to their calling who fall into one or more of the three categories).
One can smoke or drink, more or less in secret, but a glutton has a hard time hiding his sin, even when wearing dark suits. And try and picture the audience out front — there are a lot of delinquents from their Weight Watchers meetings sitting out there listening. So it is seldom preached as being evidence of sin.
In point of fact, we tend to categorize what is sinful behavior based more on our culture than on our Scriptures.
Where I live, it is widely assumed that nobody who drinks or smokes is really saved. On the other hand, out in California, there are many Christians who get together over a bottle of wine, and many others who smoke cigarettes openly.
Both the Catholics and Jews use wine as part of their religious rituals, as do a number of Protestant denominations. Christians in the Middle East and in Europe smoke AND drink.
“These six things doth the LORD hate: yea, seven are an abomination unto Him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.” (Proverbs 6:16-19)
The seventh, and most abominable, is ‘he that soweth discord among the brethren.’
“Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” (Romans 14:1-5)
Paul is specifically addressing keeping kosher eating habits or keeping feast days, but in general, he is referring to religious legalism.
“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” (Romans 14:10)
“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” (Romans 14:17-19)
Jesus made each of us the way we are. Clearly, the Scriptures warn of the dangers of too much wine. It speaks of the penalty for defiling our body, which is the Temple of the Holy Spirit. It also says that if we defile our body, (the Temple) ‘him God will destroy’ (the body, or Temple, not one’s eternal salvation).
Scriptures make it clear that God understands the alcoholic, the habitual smoker, the glutton, and warns of the dangers that these excesses pose to the physical body, but Paul says the eternal consequences come from lack of faith that,
“He which hath begun a good work in you will perform it until the day of Jesus Christ:” (Phillipians 1:6)
“But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.” (Romans 4:5)
“Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.” (Romans 14:22-23)
Each of us is constructed with built-in strengths and weaknesses, but each of us also has a unique relationship with our Savior.
It is a personal relationship, one between the individual and God, Who is the Author of both our strengths and weaknesses. He put them there. He understands them.
“And He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” (2 Corinthinans 12:9)
“And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.” (Romans 14:23)
“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” (James 4:17)
“All unrighteousness is sin: and there is a sin not unto death.” (1 John 5:17)
“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” (1 Corinthians 6:12)
“All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.” (1 Corinthians 10:23)
Sin is what humans do. Forgive is what God does. That’s why we have a Savior.
So where am I going with this? Is it a sin for a Christian to have a drink with dinner, or to have a smoke afterwards? It would seem no more a sin than to eat a McDonald’s cheeseburger, brimming with fat, covered with a ‘cheese-food product that MAY contain cheese’ — as it says on the ingredients label.
Asking the Lord to bless a McDonald’s cheeseburger ‘as nourishment to our bodies’ is no less than asking God to perform a miracle and transform it into a health food that will edify the Temple of God. Is that a sin?
Weighing 300 pounds, is that a greater sin than drinking or smoking? The winebibber and glutton are always linked in Scripture as being equals. For one Christian to condemn another based on whether he smokes or drinks requires us to point an equally condemning finger at every overweight person with an eating disorder as being equally sinful.
Or not to point fingers at all.
Paul says that ‘all things are lawful’ to a Christian, and he says, ‘Let every man be fully persuaded in his own mind.’
“And being fully persuaded that, what He had promised, He was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on Him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” (Romans 4:21-25)
“There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” (James 4:12)
As I noted, this is a very difficult question. I did my best to let Scripture provide the answers, but only answer of which I am certain is that our relationship with Christ is personal — each of us comes to Him and is received by faith, not works.
The sinfulness of a drink with dinner is an issue between the individual and the Lord. To some, it is. To others, it is not. ‘Let every man be fully persuaded in his own mind.’ It is not a very satisfactory, black and white answer. But it is the only answer that fits the Scripture.
To answer otherwise is to plead guilty to that seventh abomination before the Lord: ‘he that soweth discord among the brethren.’
Featured Commentary: Redemption, by the Book ~ Wendy Wippel